Cause produces effects. This is God's permanent law, without exception. It applies everywhere always. There is a secret to performing miracles based on this, resulting in the undoing of effects. This is directly tied into the Atonement and The Miracle. "the word "atone" really means "undo. " (remove illusory effects) "The miracle does nothing. All it does is to undo (removes. . .
The only real feelings are those whose nature is in alignment with God's, and which apply to and are shared with everyone equally, openly and freely. These include love, joy, happiness, peace. There are other feelings, which arise in and of the ego, such as guilt, fear, grief, loss, unhappiness, sadness, gratification, loneliness, abandonment, unworthiness, etc. In every case, all. . .
It's not just death that we fear, it's permanent death. We tried to give all illusions a sense of eternity, constancy, permanence and irreversibility. We aren't just afraid of dying, or that someone will die. We're afraid it will be a total absolute permanent separation from which there is no return, a total annihilation, extermination, utter blotting out of life. . .
Whatever you believe is the cause of you, you believe is your creator. God is the cause of you, being your creator. When you displace causality and project it outside of yourself, onto the dream world that you are causing, you believe that the world is the cause of you. This now means that you think the world is your. . .
Jesus says: "I am the teacher of the ego. " He also says "The ego is the idea of selfishness. " Now, consider this. Your mind is either in a state of sanity or a state of mental illness. When mentally ill, YOUR MIND is "being selfish". It believes in specialness. But when that SAME mind chooses not to be selfish, that. . .
One of the major problems we have is that while in ego, we're in a state of confusion. And that means we've lost sight of what is true and real. This then leads to confusing things which are false with things that are true, and not really knowing what is what. In such a state, it is hard to recognize. . .
"Awake in the dream" is where a person has near-total christ vision and is still in a body, still seeing the world through physical senses while simultaneously overlooking it with direct mind-vision. The world appears as a thin veil, it is recognized as a dream, and is regarded as unreal. The body is still being used by this "healed mind",. . .
"When God created you (in Heaven), He made you part of Him. That is why attack WITHIN the Kingdom is impossible. But YOU made the ego without love, and so it does not love YOU. You could not remain WITHIN the Kingdom without love, and since the Kingdom IS love, you believe you are WITHOUT it (exiled from Heaven). This. . .
You are not of this world. This world isn't the only world. You are of another world, the Kingdom of God, in which you have immortality - eternal life as given by God Himself. This world is an illusory world. It's kind of like a layer on top of reality. A pretend world, a picture, of a form and nature. . .
"To forgive is to OVERLOOK" "Everything the body sees is an illusion. " Years ago when I began the course, I thought I understood forgiveness. I thought it basically meant not blaming people, and trying to learn that everyone is innocent. It's kind of that. But over time and with deeper study my grasp of forgiveness kept expanding. I realized at. . .
Those who are sane do not attack, are not sick, cannot hurt or be hurt, are immortal and invulnerable, recognize their oneness with others, have no interest in murder, cannot suffer or be unhappy, can only will with God, and can only heal. Nothing harmful or hurtful can come from a person in their right mind. When a person is. . .
A lie is when something false is presented as if it's true. The false thing is still false, but it is disguised as truth. This false thing is deceptive because it isn't what it seems to be. It seems true on the surface, but it isn't. If someone presents something false as if it's true, that person is being deceptive. . . .
This pretty much explains why you have the freedom to deny God. "If you will accept yourself as God created you, you will be incapable of suffering. But to do this, you must acknowledge Him as your Creator. This is not because you will be punished otherwise. It is merely because your acknowledgment of your Father IS the acknowledgment of. . .
God's Kingdom is the level of primary reality. We then made a SECOND world, with the power of our minds. When we made the world we also invented all the rules of the world, all of the laws of physics, all of the ways spacetime would function, and populated it with every object and body and planet and galaxy. What. . .
We have to be careful when using terms like "real world" and so on. There is a propensity to associate "real" with "ultimate reality", permanence, eternity, heaven etc. As though describing "places". Like you can be "in" reality or outside of it. If something is considered real, you might equate it with Heaven for example. But this is not really. . .
For years I thought scapegoating only happens one way. Usually you find a target and you blame everything on them and attack them. Yeah, not pretty. Usually the target is someone who you are are offended by, threatened be, some kind of "enemy". But, what I've discovered is, it's possible to use a person that you are very close to,. . .
Various things seem to happen in the world. Sometimes seemingly happy things, sometimes tragic. Sometimes things seem to be going well, sometimes they fuck up. There are dramas. There's emotion. People seem to be well, others seem to be dying. There is a whole lot of "material" to react to, respond to, deal with, manage, etc. It all seems plausible. . .
Belief is an artificial tool that we use in place of knowledge. Belief attempts to establish something as true. Belief is a concentration or focus, a separated off state, in which that which has been "accepted as true" is allowed into the mind to be experienced as desirable, while that which is "outside" of that box is experienced as unwanted,. . .
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